May 2014 article
5/20/2014, "The Deadly Mission of Boko Haram," Newsweek, by
I was on a three-week drive across northern Nigeria in 2002, the year Boko Haram was founded.
The
Islamist group, which was little known then, has since become world
famous for abducting 276 schoolgirls. Boko Haram, loosely translated as
“Western Education is forbidden,” was founded by a Muslim cleric,
Mohammed Yusuf.
“Anyone who is
not governed by what Allah has revealed is among the transgressors,”
meaning that it is forbidden to take part in social or political
activities associated with the West. This ban on all things Western
includes sending your children to secular, as opposed to Muslim,
schools, and even taking part in democratic elections.
In
the intervening years, the group has grown stronger and its methods
more daring, as shown by the audacity with which it rounded up so many
girls and made off with them in broad daylight.
Boko
Haram’s trademark killing method used to be gunmen on motorbikes who
killed police or anyone else who stood up against the group. But the
capture of the schoolgirls on April 14 from their school in Chibok put
Boko Haram on the international map.
The
abduction of the 276 girls provoked a storm of outrage across the
world, with anger on many painful levels. According to John Campbell, a
former U.S. ambassador to Nigeria, it was not just the large number of
girls but the prospect of them being trafficked into slavery, as well as
the assault upon the very notion of educating women.
British Foreign Secretary William Hague told Newsweek,
“The kidnap of the Nigerian schoolgirls by Boko Haram is a disgusting
and immoral act. The impunity with which they feel they can act is
shocking and must be addressed by the Nigerian authorities. But we all
have a role to play.”
Hague
added, “We have already sent a team to Abuja. And we have offered
Nigeria surveillance aircraft, a military team to embed with the
Nigerian army in its HQ, as well as a team to work with U.S. experts to
analyze information on the girls’ location.”..
So what is behind the snatching of the girls? How can such horrific behavior be explained? What has Islam got to do with such a despicable crime? And what can be done to prevent such an incident from becoming a regular feature of life in countries where Islam is on the march?
When
I began my journey back in 2002, it had been three years since Sharia
law was introduced by individual northern Nigerian states, and along
with it hudud punishments—stoning and amputation—in an attempt to end corruption and bring justice to ordinary citizens.
But
what I saw in northern Nigeria had little to do with justice. Up and
down the red, unpaved roads, in and out of villages, shanties and urban
centers, a suffocating sensation of fear pervaded everything.
By
that point, in the north there had been three amputations and four
people sentenced to death by stoning, and 11 children were waiting to
have a limb amputated for petty theft.
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Some of the children waiting
to have their arms sawn off had stolen a cow. But most had taken only
small items, like a shirt. All this savagery was taking place despite
the prohibition on cruel punishments, such as stoning or amputation, in
the Nigerian federal constitution.
There
had always been some form of Sharia in Nigeria, before British
involvement in the country between 1900 and 1960 outlawed it. Of the
country’s 36 states, 12 have Sharia law today. The critical difference is whether it is used for civil or criminal cases.
In
Gusau, the state capital of Zamfara in the northwest, I passed a rural
courthouse where a man was found guilty of stealing a cheap necklace to
sell to feed his family.
He
got lucky: Instead of amputation, he was sentenced to 40 lashes with a
bullwhip in full public view. We all shuffled outside to witness the man
being placed in the stocks, where he was whipped, over and over.
Afterward,
the judge let me go to the man, who was in a state of shock and could
not talk. “He will never steal again,” the judge proudly told me.
Akbar
Ahmed, an Islamic commentator, explained to me the discrepancies
between what Sharia was meant to achieve and the terror it was actually
creating.
“In the
ideal, Sharia provides justice and compassion in society. However, the
reality today is—from Nigeria to Pakistan—that ordinary people can
expect little justice and no compassion. This is particularly true where
women are concerned,” Ahmed said.
“The
Sharia, tribal custom and central government law inspired by Western
sources overlap, clash and are juxtaposed. A priority for Muslim leaders
must be to bring the different sources of law into consonance with the
demands of life in the 21st century,” he said.
Nigeria,
Africa’s most populous country and the leading economy in West Africa
thanks to its oil reserves, has long been known to be corrupt, with
rulers who are elitists with no connection to the people living in
misery in the villages, without electricity or clean water. So it seemed
natural that the dispossessed would flock to Sharia, which ostensibly
offered true justice. But Sharia law imposed by militant Islamist rebels
brought a whole other level of terror.
In
2013, the U.S. officially declared Boko Haram, whose goal is to
overthrow the Nigerian government and create an Islamic state, a
terrorist organization. Since 2009, it has been headed by Abubakar
Shekau, a former theology student who stepped up the terror campaign as a
reprisal for the government’s killing of Yusuf.
While
the kidnapping of the 276 girls has brought Boko Haram international
fame, the group does not just discriminate against girls. It is opposed
to any form of education, unless it is conducted in madrassas, where children are taught solely by memorizing the Koran.
In
February (2014), Boko Haram slaughtered 59 schoolboys by slitting their
throats. The horrific incident was reported in the Nigerian press but
was largely ignored elsewhere. According to Patrick Smith, editor of the
newsletter Africa Confidential, “In the last five
years, at least 4,000 to 5,000 people are believed to have died from
acts of terrorism, [from] firefights between Nigerian troops and Boko
Haram.” Amnesty International says at least 1,500 people have died this
year alone.
In
Nigeria, 11 million children do not go to traditional schools, to learn
to read and write and all the other things children learn elsewhere.
The northern region of the country, where Boko Haram has found support,
is home to the majority of them. The children are often sent by their
parents to Boko Haram’s madrassas, which are a recruiting ground for jihadists.
“Either
you are with us…or you’re with Obama, François Hollande, George Bush,
Bush, Clinton…Ban Ki-moon and his people.… Kill! Kill! Kill!” Shekau
taunted in one of his propaganda videos. In another, released after the
schoolgirls were snatched, he laughed as he threatened, “By Allah, I
will sell them off and marry them off.”
Shekau
must be taken as a global threat, says Campbell, the former ambassador.
“His rhetoric is directed towards the very poor people in the north,
who are almost always illiterate. And he poses a direct threat to the
integrity of the Nigerian state and the [President Goodluck] Jonathan
government,” Campbell says.
Islam
was established in Nigeria more than 900 years ago, spread by
trans-Sahara trading caravans and holy wars. The country is now split
down the middle between Muslims and Christians. According to a 2012 Pew
Research Center report, 49 percent of Nigerians are Christians and 48
percent Muslim. Since Sharia bas been arrived, the tensions between the
two groups have steadily risen.
“People
have become more intolerant,” Gabriel Oja, a pastor at the First
Baptist Church in Kano, told me back in 2002. He introduced me to one of
his few remaining parishioners, Peter Ajayi, whose three children were
murdered when Muslim fundamentalists set fire to his home. Ajayi was
away on a business trip that deadly night.
“We
have come to kill you because you are Christian,” the men said, dousing
his house with gasoline. Ajayi’s wife, Christiane, survived by jumping
through a window but was badly burned.
The
three children, along with a cousin, perished. The pastor never showed
Ajayi the photograph he kept locked up in a safe, which had the four
tiny, roasted bodies lying together in the aftermath of the fire.
But the kidnapping
appears to have taken everyone, including the Nigerian government, by
surprise. This is a crime on such a scale, in such difficult terrain, by
such an unfathomable group, that it is not easy to solve.
The
prospect of recovering all the girls alive is increasingly remote.
While the United States, Britain, Canada and Israel have sent specialist
teams to help with negotiations or capture, little is known about where
the girls are or in what conditions they are being held."...
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